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PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, RELIGION (religion.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy).

date: 14 December 2017

Summary and Keywords

The Mormon exodus marked a new phase for a religious movement that from its inception had always set peoples in motion. The political creation of Deseret and the settlement of the Great Basin were acts of political and religious territoriality, claiming a vast swath of land for the members of the Church of Jesus Christ of Latter-day Saints. In turn, the process of settling and defending that territory transformed the spatial dimensions of Mormonism. As the Latter-day Saints gathered to a Rocky Mountain Zion, they reshaped the environment of the Great Basin, clashed with non-Mormon Americans over matters of theocracy and polygamy, and conquered native peoples. Rather than gathering to a particular city as Mormons in the eastern United States had done, the Saints now built up what they understood to be the Kingdom of God on earth. Between 1847 and the 1869 completion of the Transcontinental Railroad, thousands of Mormon emigrants crossed the plains and mountains and settled in colonies that stretched from present-day Idaho to San Bernardino. After losing a series of struggles for political and judicial control of the Utah Territory, and after publicly abandoning the principal of plural marriage, the church stopped encouraging its members to emigrate. The Mormons came to think of Zion in figurative, non-geographic terms. By abandoning the principal of gathering, moreover, the Church of Jesus Christ—especially outside of its Great Basin heartland—functioned more like the Protestant denominations against which it had long defined itself.

Keywords: Mormonism, Church of Jesus Christ of Latter-day Saints, Deseret, Council of Fifty, Brigham Young, Utah Territory, Great Basin

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